On the Economics of Wasatiyyah and Mizan Implications for decision making under complexity
Main Article Content
Abstract
Wicked problems in economics and public policy characteristically involve objectives that compete for scarce resources while remaining simultaneously indispensable. Conventional decision architectures address this by weighting such objectives within a scalar objective function - a procedure that admits an objective into the model while permitting its independent standing to disappear through compensation. This paper sets out the analytical content of two Qurʾānic principles that jointly repair this defect. Wasaṭiyyah names the state of simultaneous two-dimensional flourishing and therefore presupposes the Axiom of Irreducible Duality: where two dimensions are independently constitutive of a system’s purpose, neither may be eliminated, absorbed, or collapsed into a composite measure. Mīzān grounds the Axiom of Non-Substitutability, which is formalised here through a weakest-link Mīzān gap under which a surplus on the stronger dimension does no work whatever. A second, Euclidean metric is retained for a distinct purpose - measuring joint convergence and penalising imbalance - yielding a two-metric architecture in which constraint and objective are separated rather than conflated. The paper specifies the rubric-construction rule, distinguishes unconditional non-substitutability from the critical floors that govern when intervention becomes mandatory, and positions the result against the safe-minimum-standard, strong-sustainability, and non-compensatory multi-criteria literatures, which converge on the same structural insight from independent premises.
Downloads
Article Details
Data Availability Statement
Not Applicable
Section

This work is licensed under a Creative Commons Attribution 4.0 International License.
How to Cite
References
Ciriacy-Wantrup, S. V. (1952). Resource Conservation: Economics and Policies. Berkeley: University of California Press.
Daly, H. E. (1990). Toward some operational principles of sustainable development. Ecological Economics, 2(1), 1–6.
Ekins, P., Simon, S., Deutsch, L., Folke, C., & De Groot, R. (2003). A framework for the practical application of the concepts of critical natural capital and strong sustainability. Ecological Economics, 44(2–3), 165–185.
Haneef, M. A., & Imon, R. A. (2024). Al-iqtisad al-wasati: A finance vision for the ummah. In S. N. Ali & Z. H. Jumat (Eds.), Islamic finance in the digital age (pp. 9–35). Edward Elgar Publishing. https://doi.org/10.4337/9781035322954.00011
Hirshleifer, J. (1983). From weakest-link to best-shot: The voluntary provision of public goods. Public Choice, 41(3), 371–386.
Ibn ʿĀshūr, M. al-Ṭāhir (2006). Treatise on Maqāṣid al-Sharīʿah (M. El-Mesawi, Trans.). London: International Institute of Islamic Thought.
Kamali, M. H. (2015). The Middle Path of Moderation in Islam: The Qurʾānic Principle of Wasaṭiyyah. New York: Oxford University Press.
Khan, T. (2025). Wasatiyah optimization in sustainable wealth management. Journal of Economics, Law, and Society, 2(1). https://doi.org/10.70009/jels.2025.2.1.1
Khan, T. (2026). Dynamic Prescriptive Islamic Economics: A General Theory and Practice of Decisions under Complexity. Toronto: Ventureethica. https://www.tariqullah.com/dynamic-prescriptive-islamic-economics
Martinez-Alier, J., Munda, G., & O’Neill, J. (1998). Weak comparability of values as a foundation for ecological economics. Ecological Economics, 26(3), 277–286.
Munda, G. (2008). Social Multi-Criteria Evaluation for a Sustainable Economy. Berlin: Springer.
Neumayer, E. (2013). Weak versus Strong Sustainability: Exploring the Limits of Two Opposing Paradigms (4th ed.). Cheltenham: Edward Elgar.
Raworth, K. (2017). Doughnut Economics: Seven Ways to Think Like a 21st-Century Economist. London: Random House Business.
al-Rāzī, F. al-Dīn (1981). Mafātīḥ al-Ghayb (al-Tafsīr al-Kabīr). Beirut: Dār al-Fikr.
Rittel, H. W. J., & Webber, M. M. (1973). Dilemmas in a general theory of planning. Policy Sciences, 4(2), 155–169.
Rockström, J., et al. (2009). A safe operating space for humanity. Nature, 461, 472–475.
Roy, B. (1991). The outranking approach and the foundations of ELECTRE methods. Theory and Decision, 31(1), 49–73.
Sen, A. (1999). Development as Freedom. Oxford: Oxford University Press.
al-Shāṭibī, I. (2011). The Reconciliation of the Fundamentals of Islamic Law (I. A. K. Nyazee, Trans.). Reading: Garnet Publishing.
Simon, H. A. (1955). A behavioral model of rational choice. Quarterly Journal of Economics, 69(1), 99–118.
al-Ṭabarī, M. b. J. (2001). Jāmiʿ al-Bayān ʿan Taʿwīl Āy al-Qurʾān (ʿA. al-Turkī, Ed.). Cairo: Dār Hajar.